The Ballad of Buster Scruggs (2018)

“The Stinging Cowboy”

Filmmakers in the United States and Europe usually start their careers making short films, then “graduating” to features. More advanced in their careers, filmmakers should return to short-form narrative, if for no other reason than to help young filmmakers learn how to tell a story before becoming overwhelmed with the responsibilities of feature filmmaking.

Film schools are part of the problem: students take classes taught by film scholars, who are almost exclusively interested in studying feature filmmaking. This merely serves to reinforce students’ interest in contemporary Hollywood long-format narrative; indeed, most students don’t know any other kind of film.

Meanwhile, film production faculty are, for very good reasons, having students make short, 5-10 minute films. I cannot tell you how many times I’ve workshopped a student script that is ten pages long, but is trying to develop characters meant to be housed within a two-hour film. The situation is pedagogically untenable.

With The Ballad of Buster Scruggs (2018), Joel and Ethan Coen have demonstrated that short-format filmmaking is not, nor should be, the exclusive domain of students and/or experimental filmmakers. They have bundled six short Westerns into an anthology film named for the first story in the collection.

The film causes us to meditate on how pulp literature created our mythology of the American West. The first shot of the film is of a ragged hardcover book with a dark green cover. The simple illustration conveys the barren nature of the world depicted therein: a tree with no leaves, and a long since dead steer’s skull, picked clean. The closest thing in the literary canon to this cover is the set design of Samuel Beckett’s Waiting for Godot (1952), a rock and a tree alone on a barren stage.

Figure #1: The green book, an anthology of Western short stories, the fictional source of The Ballad of Buster Scruggs

A color plate, at first occluded by a protective cover leaf, within the pages of the green book, introduces us to each of six short stories. At first, we can only ponder the image, as the caption below is indecipherable. However, the camera pushes in such that we can begin to read the text below.

Figure #2: The protective cover occludes the color plate

The film hesitates between its status as image and its relationship to the literary texts that have forged our sense of the West. “The Ballad of Buster Scruggs,” a remarkable comic, musical Western begins with an image of a card game gone awry: a man points a gun at another man holding a poker hand. The table has been upended, with a bottle of whisky about to fall to the floor. Below, the text reads, “‘You seen ‘em, you play ‘em,’ sneered the hard man.”

Figure #3: The first color plate, “You seen ’em, you play ’em”

A mysterious hand flips to the first page of the text. The Coens give us enough time to read the first few paragraphs of the text: “None heard, it, but the lone rider’s song carried far through crisp morning air. He was half a day’s ride from Medicine Hat, a town of many saloons and no churches, many bad men, no sheriff. But he had no fear, this lone rider. This name was Buster Scruggs and he himself was feared.”

Figure #4: A mysterious hand flips the pages of the green book

The text sets up generic expectations that the subsequent film will transform radically. We get no sense that the film we are about to see is a comedy, directly referencing the singing cowboy films of Gene Autry. The text tells us that Buster is singing, but that in itself is not enough to capture the light-hearted nature of the musical comedy tradition in the American Western.

The first shot of the short hammers home the importance of film in depicting the experience of the American West. We see Monument Valley, the gravitational center of the American Western. The Searchers (1956), the most scrutinized American Western in academic film studies, features John Ford’s geographic expansion, whose opening superimposed text indicates the events take place in Texas, but whose film images were shot in Monument Valley, many hundreds of miles away.

Figure #5: The first image of Monument Valley in The Ballad of Buster Scruggs

The opening of “The Ballad of Buster Scruggs” delivers the most aggressive aesthetic maneuver in any of the six short films. We cut to a camera position inside of Buster’s guitar, watching his hand pluck the strings. Like the appendage that flips the pages of the book, Buster’s hand reminds us that the generation of these sounds and images is directed by human beings engaged in various artistic practices to construct the experience of the American West.

Figure #6: Inside Buster’s guitar

In a pique of bravura sound design, we hear the reverb of Buster’s song as if from within the guitar. As Buster enters a canyon, the echo of his voice creates a musical refrain, the word, “water” reverberating around the rocks. The film cuts rapidly between various shots of the canyon walls, the camera flitting about in vain trying to visually locate the ephemeral sound, as hard to pinpoint as water in the desiccated American Southwest.

Figure #7: The camera in search of Buster’s reverberated voice

Buster tells us that he’s arrived at a place of respite. A ridiculously solitary cantina is revealed amidst the barren stones of Monument Valley. Despite no horses or any other signs of life besides Buster outside of the structure, when the singing cowboy enters, he is greeted by a bevy of mean-looking hombres.

Figure #8: The ridiculously isolated cantina

When the low-lifes in the cantina do not take kindly to Buster, he brutally guns them all down. Unlike Gene Autry, Buster’s guns sing just as forcefully as his vocal cords, regardless of the morality of his position.

Figure #9: Buster kills everyone in the cantina

Buster’s reign of violence continues as he enters a Western town and visits its saloon. Joining a poker hand in progress, Buster discovers an excellent set of cards before him. One of the other players demands that Buster play the cards in front of him.

We have arrived at the moment predestined by the color plate in the green book. Not wanting to reveal the strength of his hand, Buster refuses to play the cards. The anger of the poker player across from Buster results in our singing cowboy again triumphing against all odds.

Despite the fact that Buster has surrendered his guns at the front door, his nemesis pulls a gun and points it directly at Buster. Not deterred, Buster repeatedly kicks a board in front of him, causing the gun to flip and blow the opponent’s head off.

Figure #10: Buster kicks a board upward from the card table

Afterward, Buster leads the saloon’s patrons in a rousing song about the dead man, “Surly Joe.”

Figure #11: Buster leads a performance of the song, “Surly Joe”

Angry at the death of his kin, Surly Joe’s brother calls Buster out onto the street to exact revenge in a gunfight. Buster asks the brother whether he wants a countdown. When the man agrees, Buster ignominiously shoots off the fingers of his opponent. To add insult to injury, Buster kills Surly Joe’s brother with a trick shot behind his back. The duplicity of Buster’s arrogance is belied by his image caught in the mirror through which he accomplishes the trick shot.

Figure #12: Buster confronts Surly Joe’s brother on the dusty street of the typical Western frontier town

Figure #13: Buster shoots off the fingers of Surly Joe’s brother

Figure #14: Buster uses a mirror to shoot Surly Joe’s brother

Just as things settle down, another singing cowboy enters the town. The new musical cowboy, Buster’s doppleganger dressed in black, pulls the same trick on Buster, shooting him before delivering the countdown.

The film thus exposes the fallacy of white and black clothing in Western films tracking directly onto the personae of heroes and villains. Similarly, just because cowboys sing, they are neither necessarily good nor evil. The behavior of people dressed in white or black clothes can be equally nefarious.

Yet the familiar Coen Brothers dark comedy of violence continues. Gazing at the hole in the front of the brim of his white hat, Buster muses, “Well, that ain’t good.” As he falls to the dirt, we see the bullet hole in the center of his forehead, an image that will recur later in another installment of the anthology film, “The Girl Who Got Rattled.”

Figure #15: Buster discovers the singing cowboy clad in black has shot him through the forehead

Figure #16: Buster lies dead from a bullet wound in the center of his forehead

The short film, “The Battle of Buster Scruggs” ends with the new cowboy singing his song, replacing Buster. Foreshadowed by a body-shaped cloud of white dust behind Buster in the cantina after he brushes off the dust from Monument Valley, the singing cowboy’s soul rises from his body.

Figure #17: In the cantina, Buster steps forward revealing his ghost image made of dust

As he ascends to heaven—an echo of Waring Hudsucker’s angelic flight in the Coen Brothers’ The Hudsucker Proxy (1994)—Buster plays a harp and continues to sing songs of the old West, “When a cowboy trades his spurs for a pair of wings.”

Figure #18: Buster ascends to heaven

In voice-over narration from beyond the grave, Buster observes, “I shoulda seen this comin.’ You can’t be top dog forever.” The short film ends with this observation, what James Joyce positions as the central effect of a short story, an epiphany, something we in the audience sensed from the ridiculous gunfight in the cantina.

At some point, living his life brazenly engaging in shootouts against a dozen men, Buster must at some point be killed. Buster arrogantly enters every confrontation assuming that because he has a white hat, he will triumph no matter how the odds are stacked against him.

The only thing that allows him to persist are the conventions of the classical Hollywood Western. Earlier in the film, Buster takes offense to the wanter poster which labels him a “mistanthrope,” but this proves to be more accurate than Buster’s self-image as the frolicking singing cowboy from the movies.

Figure #19: Buster’s wanted poster labels him, “The Misanthrope”

Ascending to heaven, Buster releases a hint of existential despair: “There’s just got to be a place up ahead where men ain’t lowdown and poker’s played fair. If there weren’t, what are all the songs about?” Of course, we know the songs are mere wish fulfillments, presentations of a West that buries behind mythology the violent foundations of American social life.

Figure #20: The Coen Brothers bitter ironic portrait of the singing cowboy

Figure #21: No longer singing, Buster is just another dead body in need of being dragged from the dusty streets of the Western frontier town

Just as Buster insists upon Western songs affirming civilization, the film returns to the text of the book. The Coens again give us enough time to read the final paragraph: “As for The Kid, he rode the West as Buster had, his exploits and adventures not unlike Buster’s, his songs also the same, his legend too, in time, like-sized. There is another kid out there now, somewhere, just learning to sing, and sling a gun, and hoping to earn a legend of his own. Perhaps some day he will meet The Kid, and that will be another story-different, yet the same.”

The Coens’ short film thus produces what Edgar Allen Poe calls the single effect, a caustic conclusion to the short story that pierces us like an arrow. “The Ballad of Buster Scruggs” forces us to reflect upon the building blocks of the mythology of the American Western. These are stories about heroes who believe themselves somehow different than those around them, yet they turn out all to be doomed to the same fate, caught within the same trap of narrative prevarications that occlude the brutal realities of history.

–Walter Metz